{"id":660,"date":"2021-11-25T11:31:23","date_gmt":"2021-11-25T11:31:23","guid":{"rendered":"https:\/\/eeit-edu.info\/?page_id=660"},"modified":"2025-11-13T22:21:22","modified_gmt":"2025-11-13T22:21:22","slug":"roman-soloviy","status":"publish","type":"page","link":"https:\/\/eeit-edu.info\/en\/team\/roman-soloviy\/","title":{"rendered":"Roman Soloviy"},"content":{"rendered":"<div class=\"wp-block-stackable-columns alignwide stk-block-columns stk-block stk-88e832a\" data-block-id=\"88e832a\"><style>.stk-88e832a-column{--stk-column-gap:50px !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-88e832a-column alignwide\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-3d34e55\" data-v=\"4\" data-block-id=\"3d34e55\"><style>@media screen and (min-width:690px){.stk-3d34e55 {flex:var(--stk-flex-grow, 1) 1 calc(45% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-3d34e55-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-3d34e55-inner-blocks\">\n<div class=\"wp-block-stackable-image stk-block-image stk-block stk-264b4ac\" data-block-id=\"264b4ac\"><style>.stk-264b4ac .stk-img-wrapper img{object-position:47% 33% !important;}<\/style><figure><span class=\"stk-img-wrapper stk-image--shape-stretch\"><img loading=\"lazy\" decoding=\"async\" class=\"stk-img wp-image-5902\" src=\"https:\/\/eeit-edu.info\/wp-content\/uploads\/2025\/11\/soloviy-r.jpg\" width=\"893\" height=\"635\" srcset=\"https:\/\/eeit-edu.info\/wp-content\/uploads\/2025\/11\/soloviy-r.jpg 893w, https:\/\/eeit-edu.info\/wp-content\/uploads\/2025\/11\/soloviy-r-300x213.jpg 300w, https:\/\/eeit-edu.info\/wp-content\/uploads\/2025\/11\/soloviy-r-768x546.jpg 768w, https:\/\/eeit-edu.info\/wp-content\/uploads\/2025\/11\/soloviy-r-18x12.jpg 18w\" sizes=\"auto, (max-width: 893px) 100vw, 893px\" \/><\/span><\/figure><\/div>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-dce28d7\" data-v=\"4\" data-block-id=\"dce28d7\"><style>@media screen and (min-width:690px){.stk-dce28d7 {flex:var(--stk-flex-grow, 1) 1 calc(55% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-dce28d7-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-dce28d7-inner-blocks\">\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-a0d2e32\" id=\"meta-charset-utf-8-\u0440\u043e\u043c\u0430\u043d-\u0441\u043e\u043b\u043e\u0432\u0456\u0439\" data-block-id=\"a0d2e32\"><style>.stk-a0d2e32 {margin-bottom:0px !important;}<\/style><h1 class=\"stk-block-heading__text stk-block-heading--use-theme-margins\"><meta charset=\"utf-8\">Roman Soloviy<\/h1><\/div>\n\n\n\n<div class=\"wp-block-stackable-divider stk-block-divider stk-block stk-d575a69\" data-block-id=\"d575a69\"><style>.stk-d575a69 hr.stk-block-divider__hr{background:var(--theme-palette-color-5, #cfdf93) !important;width:100% !important;}.stk-d575a69 {margin-bottom:16px !important;}<\/style><hr class=\"stk-block-divider__hr\"\/><\/div>\n\n\n\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-9531429\" id=\"\u0440\u0435\u043a\u0442\u043e\u0440-\u0456\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0443\" data-block-id=\"9531429\"><style>.stk-9531429 {margin-bottom:0px !important;}<\/style><h4 class=\"stk-block-heading__text\">Rector<\/h4><\/div>\n\n\n\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-8057f12\" id=\"\u0434\u043e\u043a\u0442\u043e\u0440-\u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445-\u043d\u0430\u0443\u043a\" data-block-id=\"8057f12\"><h6 class=\"stk-block-heading__text\">Dr. habil. in Theology<\/h6><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-ede64f2\" data-block-id=\"ede64f2\"><style>.stk-ede64f2 {margin-bottom:15px !important;}<\/style><p class=\"stk-block-text__text\">Main research interests: contemporary Protestant theology, continental philosophy of religion, theology of hospitality, and postmodern Christianity.<\/p><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Scopus Author ID: 57219449607<br>Web of Science Researcher ID: AAV-7824-2020<\/p>\n\n\n\n<div class=\"wp-block-stackable-button-group stk-block-button-group stk-block stk-3589294\" data-block-id=\"3589294\"><style>.stk-3589294 .stk-inner-blocks{column-gap:4px !important;}<\/style><div class=\"stk-row stk-inner-blocks stk-block-content stk-button-group\">\n<div class=\"wp-block-stackable-icon-button stk-block-icon-button stk-block stk-1240e6b is-style-ghost\" data-block-id=\"1240e6b\"><style>.stk-1240e6b .stk-button{background:transparent !important;}.stk-1240e6b .stk-button:hover{background:transparent !important;opacity:1 !important;}:where(.stk-hover-parent:hover,  .stk-hover-parent.stk--is-hovered) .stk-1240e6b .stk-button:after{background:transparent !important;opacity:1 !important;}.stk-1240e6b .stk-button:before{border-style:solid !important;border-color:var(--theme-palette-color-1, #ff9100) !important;}.stk-1240e6b .stk-button .stk--inner-svg svg:last-child, .stk-1240e6b .stk-button .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-1, #ff9100) !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/orcid.org\/0000-0001-8232-5770\" target=\"_blank\" rel=\"noreferrer noopener\"><span class=\"stk--svg-wrapper\"><div class=\"stk--inner-svg\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"fab\" data-icon=\"orcid\" class=\"svg-inline--fa fa-orcid fa-w-16\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 512 512\" width=\"32\" height=\"32\"><path fill=\"currentColor\" d=\"M294.75 188.19h-45.92V342h47.47c67.62 0 83.12-51.34 83.12-76.91 0-41.64-26.54-76.9-84.67-76.9zM256 8C119 8 8 119 8 256s111 248 248 248 248-111 248-248S393 8 256 8zm-80.79 360.76h-29.84v-207.5h29.84zm-14.92-231.14a19.57 19.57 0 1 1 19.57-19.57 19.64 19.64 0 0 1-19.57 19.57zM300 369h-81V161.26h80.6c76.73 0 110.44 54.83 110.44 103.85C410 318.39 368.38 369 300 369z\"><\/path><\/svg><\/div><\/span><\/a><\/div>\n\n\n\n<div class=\"wp-block-stackable-icon-button stk-block-icon-button stk-block stk-c2a4de6 is-style-ghost\" data-block-id=\"c2a4de6\"><style>.stk-c2a4de6 .stk-button{background:transparent !important;}.stk-c2a4de6 .stk-button:hover{background:transparent !important;opacity:1 !important;}:where(.stk-hover-parent:hover,  .stk-hover-parent.stk--is-hovered) .stk-c2a4de6 .stk-button:after{background:transparent !important;opacity:1 !important;}.stk-c2a4de6 .stk-button:before{border-style:solid !important;border-color:var(--theme-palette-color-1, #ff9100) !important;}.stk-c2a4de6 .stk-button .stk--inner-svg svg:last-child, .stk-c2a4de6 .stk-button .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-1, #ff9100) !important;}<\/style><a class=\"stk-link stk-button stk--hover-effect-darken\" href=\"https:\/\/scholar.google.com.ua\/citations?user=wR3hxxcAAAAJ&amp;hl=uk\" target=\"_blank\" rel=\"noreferrer noopener\"><span class=\"stk--svg-wrapper\"><div class=\"stk--inner-svg\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"fab\" data-icon=\"google\" class=\"svg-inline--fa fa-google fa-w-16\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 488 512\" width=\"32\" height=\"32\"><path fill=\"currentColor\" d=\"M488 261.8C488 403.3 391.1 504 248 504 110.8 504 0 393.2 0 256S110.8 8 248 8c66.8 0 123 24.5 166.3 64.9l-67.5 64.9C258.5 52.6 94.3 116.6 94.3 256c0 86.5 69.1 156.6 153.7 156.6 98.2 0 135-70.4 140.8-106.9H248v-85.3h236.1c2.3 12.7 3.9 24.9 3.9 41.4z\"><\/path><\/svg><\/div><\/span><\/a><\/div>\n<\/div><\/div>\n<\/div><\/div><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-columns aligncenter stk-block-columns stk-block stk-b0583a7\" data-block-id=\"b0583a7\"><div class=\"stk-row stk-inner-blocks stk-block-content stk-content-align stk-b0583a7-column\">\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-9c1109f\" data-v=\"4\" data-block-id=\"9c1109f\"><style>@media screen and (min-width:690px){.stk-9c1109f {flex:var(--stk-flex-grow, 1) 1 calc(97% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-9c1109f-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-9c1109f-inner-blocks\">\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-f9f22d8\" data-block-id=\"f9f22d8\"><p class=\"stk-block-text__text\">In 1999, Roman Soloviy graduated from Ivan Franko Lviv National University with a degree in the History of Ukraine. In 2000, he earned a Ph.D. in Religious Studies after defending his dissertation titled \u201cConfessional and Cultural-Educational Activity of the Ukrainian Evangelical-Reformed Church in Western Ukraine (1925\u20131939).\u201d On April 28, 2017, he defended his dissertation for the Doctor Habilitatus (Dr. Hab.) degree in Theology.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-55f84fe\" data-block-id=\"55f84fe\"><p class=\"stk-block-text__text\">From 2015 to the present, he has been the editor-in-chief of the Theological Reflections: Eastern European Journal of Theology.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-3a49ffc\" data-block-id=\"3a49ffc\"><p class=\"stk-block-text__text\">Since 2017, he has been an active member of the Ukrainian Christian Academic Society (UCAS).<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-2018b0d\" data-block-id=\"2018b0d\"><p class=\"stk-block-text__text\">Since 2018, he has served as the Chief Editor of the Book Series Contemporary Protestant Theology (with Ukrainian publisher \"Duh i Litera\" (eng. Spirit and Letter)).&nbsp;<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-7cb0f5a\" data-block-id=\"7cb0f5a\"><p class=\"stk-block-text__text\">Since 2019, he has been a member of the Executive Committee of the Fellowship of European Evangelical Theologians.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-2983a64\" data-block-id=\"2983a64\"><p class=\"stk-block-text__text\">Since 2019 he has been a member of the editorial board of the scholarly religious studies journal Religious Freedom.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-18c07a4\" data-block-id=\"18c07a4\"><p class=\"stk-block-text__text\">Since 2020, he has been the rector and leading research fellow at the Eastern European Institute of Theology.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-786247d\" data-block-id=\"786247d\"><p class=\"stk-block-text__text\">Since 2021, he has served as Regional Editor for Eastern and Central Europe at Langham Publishing.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-041ed00\" data-block-id=\"041ed00\"><p class=\"stk-block-text__text\">Since 2022, he has been a member of the Central and Eastern European Association\u00a0for Mission Studies.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-9d4e3a9\" data-block-id=\"9d4e3a9\"><p class=\"stk-block-text__text\">Under Dr. Soloviy\u2019s supervision, three Doctor Habilitatus dissertations in theology have been defended: Sergiy Sannikov, \u201cThe Phenomenon of Water Baptism in the Context of Modern Baptist Sacramentology\u201d (2018); Mykhaylo Mokienko, \u201cPentecostalism: Features of Theological and Social Identification\u201d (2018); Fedir Stryzachuk, \u201cThe Renaissance of the Doctrine of the Trinity in Contemporary Western Theology\u201d (2020). In addition, two Ph.D. dissertations have been completed under his guidance: Anatoliy Denysenko, \u201cLiberation Theology: A Critical Analysis\u201d (2019); Pavlo Shevchuk, \u201cThe Political Theology of Radical Orthodoxy\u201d (2020).<\/p><\/div>\n\n\n\n<details class=\"wp-block-stackable-accordion stk-block-accordion stk-inner-blocks stk-block-content stk-block stk-7903887\" data-block-id=\"7903887\"><style>.stk-7903887 {border-style:solid !important;border-color:var(--theme-palette-color-3, #333333) !important;border-top-width:1px !important;border-right-width:0px !important;border-bottom-width:1px !important;border-left-width:0px !important;}<\/style>\n<summary class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-e349989 stk--container-small stk-block-accordion__heading\" data-v=\"4\" data-block-id=\"e349989\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-e349989-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-e349989-inner-blocks\">\n<div class=\"wp-block-stackable-icon-label stk-block-icon-label stk-block stk-55565eb\" data-block-id=\"55565eb\"><div class=\"stk-row stk-inner-blocks stk-block-content\">\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-cfb6883\" id=\"\u043c\u043e\u043d\u043e\u0433\u0440\u0430\u0444\u0456\u0457\" data-block-id=\"cfb6883\"><h5 class=\"stk-block-heading__text stk-block-heading--use-theme-margins\">Books<\/h5><\/div>\n\n\n\n<div class=\"wp-block-stackable-icon stk-block-icon stk-block stk-4e81e77\" data-block-id=\"4e81e77\"><style>.stk-4e81e77 .stk--svg-wrapper .stk--inner-svg svg:last-child, .stk-4e81e77 .stk--svg-wrapper .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-4, #0a0500) !important;}.stk-4e81e77 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child, .stk-4e81e77 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-1, #ff9100) !important;}<\/style><span class=\"stk--svg-wrapper\"><div class=\"stk--inner-svg\"><svg style=\"height:0;width:0\"><defs><lineargradient id=\"linear-gradient-4e81e77\" x1=\"0\" x2=\"100%\" y1=\"0\" y2=\"0\"><stop offset=\"0%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-4-e-81-e-77-color-1)\"><\/stop><stop offset=\"100%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-4-e-81-e-77-color-2)\"><\/stop><\/lineargradient><\/defs><\/svg><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"fas\" data-icon=\"plus\" class=\"svg-inline--fa fa-plus fa-w-14\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 448 512\" width=\"32\" height=\"32\"><path fill=\"currentColor\" d=\"M416 208H272V64c0-17.67-14.33-32-32-32h-32c-17.67 0-32 14.33-32 32v144H32c-17.67 0-32 14.33-32 32v32c0 17.67 14.33 32 32 32h144v144c0 17.67 14.33 32 32 32h32c17.67 0 32-14.33 32-32V304h144c17.67 0 32-14.33 32-32v-32c0-17.67-14.33-32-32-32z\"><\/path><\/svg><\/div><\/span><\/div>\n<\/div><\/div>\n<\/div><\/div><\/summary>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-211c18b stk-block-accordion__content\" data-v=\"4\" data-block-id=\"211c18b\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-211c18b-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-211c18b-inner-blocks\">\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-04b1801\" data-block-id=\"04b1801\"><p class=\"stk-block-text__text translation-block\">The Phenomenon of the Emerging Church in the Context of Theological and Ecclesiological Transformations in Contemporary Western Protestantism (Kyiv: Dukh i Litera, 2016).<\/p><\/div>\n<\/div><\/div><\/div>\n<\/details>\n\n\n\n<details class=\"wp-block-stackable-accordion stk-block-accordion stk-inner-blocks stk-block-content stk-block stk-0c4eb24\" data-block-id=\"0c4eb24\"><style>.stk-0c4eb24 {border-style:solid !important;border-color:var(--theme-palette-color-3, #333333) !important;border-top-width:1px !important;border-right-width:0px !important;border-bottom-width:1px !important;border-left-width:0px !important;}<\/style>\n<summary class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-eeeaa95 stk--container-small stk-block-accordion__heading\" data-v=\"4\" data-block-id=\"eeeaa95\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-eeeaa95-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-eeeaa95-inner-blocks\">\n<div class=\"wp-block-stackable-icon-label stk-block-icon-label stk-block stk-aff53bb\" data-block-id=\"aff53bb\"><div class=\"stk-row stk-inner-blocks stk-block-content\">\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-4d680b6\" id=\"\u0440\" data-block-id=\"4d680b6\"><h5 class=\"stk-block-heading__text stk-block-heading--use-theme-margins\">Book Editor and Co-Editor<\/h5><\/div>\n\n\n\n<div class=\"wp-block-stackable-icon stk-block-icon stk-block stk-57b48a2\" data-block-id=\"57b48a2\"><style>.stk-57b48a2 .stk--svg-wrapper .stk--inner-svg svg:last-child, .stk-57b48a2 .stk--svg-wrapper .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-4, #0a0500) !important;}.stk-57b48a2 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child, .stk-57b48a2 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-1, #ff9100) !important;}<\/style><span class=\"stk--svg-wrapper\"><div class=\"stk--inner-svg\"><svg style=\"height:0;width:0\"><defs><lineargradient id=\"linear-gradient-57b48a2\" x1=\"0\" x2=\"100%\" y1=\"0\" y2=\"0\"><stop offset=\"0%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-57-b-48-a-2-color-1)\"><\/stop><stop offset=\"100%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-57-b-48-a-2-color-2)\"><\/stop><\/lineargradient><\/defs><\/svg><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"fas\" data-icon=\"plus\" class=\"svg-inline--fa fa-plus fa-w-14\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 448 512\" width=\"32\" height=\"32\"><path fill=\"currentColor\" d=\"M416 208H272V64c0-17.67-14.33-32-32-32h-32c-17.67 0-32 14.33-32 32v144H32c-17.67 0-32 14.33-32 32v32c0 17.67 14.33 32 32 32h144v144c0 17.67 14.33 32 32 32h32c17.67 0 32-14.33 32-32V304h144c17.67 0 32-14.33 32-32v-32c0-17.67-14.33-32-32-32z\"><\/path><\/svg><\/div><\/span><\/div>\n<\/div><\/div>\n<\/div><\/div><\/summary>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-2e60eff stk-block-accordion__content\" data-v=\"4\" data-block-id=\"2e60eff\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-2e60eff-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-2e60eff-inner-blocks\">\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-b0de650\" data-block-id=\"b0de650\"><p class=\"stk-block-text__text\"><em>Encountering the Mystery: Essays in Honour of Sergii V. Sannikov on His 70th Birthday.<\/em>&nbsp;Edited by O. Geychenko, T. Dyatlyk, M. Raiber, J. T. Searle, R. Soloviy (Rivne: \u201cFormat-A\u201d, 2020).<meta charset=\"utf-8\"><\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-29ebf1e\" data-block-id=\"29ebf1e\"><p class=\"stk-block-text__text\"><em>Light in the Valley of the Shadow of Death.&nbsp;<\/em>Edited by Roman Soloviy (Carlisle: Langham Publishing, 2025).&nbsp;<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-10d74f7\" data-block-id=\"10d74f7\"><p class=\"stk-block-text__text\"><em>Beatitudes and Terror: Ukrainian Theological Response to Russian Aggression.<\/em>Edited by Olexandr Geychenko, Roman Soloviy, and Yevgeny Ustinovich (Carlisle: Langham Publishing, 2025).<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-ea900b3\" data-block-id=\"ea900b3\"><p class=\"stk-block-text__text\"><em>Pastoral Ministry During Wartime: The Ukrainian Experience. <\/em>Edited by Olexandr Geychenko, Taras Dyatlyk, and Roman Soloviy (Carlisle: Langham Publishing). Forthcoming.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-4ce7a39\" data-block-id=\"4ce7a39\"><p class=\"stk-block-text__text\"><em>Hospitable Faith, Hostile Politics? Evangelicalism in Central and Eastern Europe in Search of a New Political Discourse.<\/em>&nbsp;Edited by Roman Soloviy and Ciprian Gheorghe-Luca (Carlisle: Langham Publishing). Forthcoming.<\/p><\/div>\n<\/div><\/div><\/div>\n<\/details>\n\n\n\n<details class=\"wp-block-stackable-accordion stk-block-accordion stk-inner-blocks stk-block-content stk-block stk-5dc9570\" data-block-id=\"5dc9570\"><style>.stk-5dc9570 {border-style:solid !important;border-color:var(--theme-palette-color-3, #333333) !important;border-top-width:1px !important;border-right-width:0px !important;border-bottom-width:1px !important;border-left-width:0px !important;}<\/style>\n<summary class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-0b22ade stk--container-small stk-block-accordion__heading\" data-v=\"4\" data-block-id=\"0b22ade\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-0b22ade-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-0b22ade-inner-blocks\">\n<div class=\"wp-block-stackable-icon-label stk-block-icon-label stk-block stk-20c7113\" data-block-id=\"20c7113\"><div class=\"stk-row stk-inner-blocks stk-block-content\">\n<div class=\"wp-block-stackable-heading stk-block-heading stk-block-heading--v2 stk-block stk-b8cdcda\" id=\"\u0441\u0442\u0430\u0442\u0442\u0456\" data-block-id=\"b8cdcda\"><h5 class=\"stk-block-heading__text stk-block-heading--use-theme-margins\">Articles<\/h5><\/div>\n\n\n\n<div class=\"wp-block-stackable-icon stk-block-icon stk-block stk-82350e9\" data-block-id=\"82350e9\"><style>.stk-82350e9 .stk--svg-wrapper .stk--inner-svg svg:last-child, .stk-82350e9 .stk--svg-wrapper .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-4, #0a0500) !important;}.stk-82350e9 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child, .stk-82350e9 .stk--svg-wrapper:hover .stk--inner-svg svg:last-child :is(g, path, rect, polygon, ellipse){fill:var(--theme-palette-color-1, #ff9100) !important;}<\/style><span class=\"stk--svg-wrapper\"><div class=\"stk--inner-svg\"><svg style=\"height:0;width:0\"><defs><lineargradient id=\"linear-gradient-82350e9\" x1=\"0\" x2=\"100%\" y1=\"0\" y2=\"0\"><stop offset=\"0%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-82350-e-9-color-1)\"><\/stop><stop offset=\"100%\" style=\"stop-opacity:1;stop-color:var(--linear-gradient-82350-e-9-color-2)\"><\/stop><\/lineargradient><\/defs><\/svg><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"fas\" data-icon=\"plus\" class=\"svg-inline--fa fa-plus fa-w-14\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewbox=\"0 0 448 512\" width=\"32\" height=\"32\"><path fill=\"currentColor\" d=\"M416 208H272V64c0-17.67-14.33-32-32-32h-32c-17.67 0-32 14.33-32 32v144H32c-17.67 0-32 14.33-32 32v32c0 17.67 14.33 32 32 32h144v144c0 17.67 14.33 32 32 32h32c17.67 0 32-14.33 32-32V304h144c17.67 0 32-14.33 32-32v-32c0-17.67-14.33-32-32-32z\"><\/path><\/svg><\/div><\/span><\/div>\n<\/div><\/div>\n<\/div><\/div><\/summary>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-35a6f67 stk-block-accordion__content\" data-v=\"4\" data-block-id=\"35a6f67\"><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-35a6f67-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-35a6f67-inner-blocks\">\n<p class=\"wp-block-paragraph\"><meta charset=\"utf-8\">\u201cReception of Paul Ric\u0153ur's Ideas of \u2018Hermeneutics of Suspicion\u2019 in the Merold Westphal\u2019s Philosophy of the Religion.\u201d&nbsp;<em>Sententiae<\/em>&nbsp;29 (2013): 91-100.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cJohn Caputo's Post-Metaphysical Theology of Event.\u201d&nbsp;<em>Skhid<\/em>&nbsp;136 (2015): 66-75.\u201cThe concept of ontotheology in Kant and Heidegger and the possibility of religion: contemporary protestant interpretation.\u201d&nbsp;<em>KazNU Bulletin. Philosophy series. Cultural science series. Political science series<\/em>&nbsp;55 (2016): 273-280.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cVirtue, character, and community: the peculiarities of theological ethics of Stanley Hauerwas.\u201d&nbsp;<em>\u0410\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u0456 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0442\u0430 \u0441\u043e\u0446\u0456\u043e\u043b\u043e\u0433\u0456\u0457<\/em>&nbsp;10 (2016): 141-144.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cWestern Protestantism in the Postmodern Context: Theological and Sociological Interpretations of the Emerging Church Movement.\u201d&nbsp;<em>Ukrainian Religious Studies. Current religious problems<\/em>&nbsp;77 (2016): 82-88.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Challenge of Postmodernism to Christian theology: Methodological and Radical Strategies of Engagement.\u201d&nbsp;<em>Theological Reflections. Special issue \u201cReformation: East-European Dimensions\u201d<\/em>&nbsp;(2016) 222-233.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cJohn Caputo\u2019s Teopoetics and Theopolitics.\u201d&nbsp;<em>Scientific Yearbook of the Institute of Philosophy and Law of the Ural Branch of the Russian Academy of Sciences<\/em>&nbsp;V.17, N. 3(2017): 7\u201321.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u044c\u043a\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0456\u044f \u0443 \u0441\u0432\u0456\u0442\u043b\u0456 \u043f\u0440\u043e\u0440\u043e\u0447\u043e\u0457 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u0457 \u0440\u0435\u043b\u0456\u0433\u0456\u0457.&nbsp;<em>Meeting the Mystery: a Collection of Articles in Honor of the Seventieth Anniversary of S. Sannikov<\/em>&nbsp;\/ \u0437\u0430 \u0440\u0435\u0434. \u041e. \u0413\u0435\u0439\u0447\u0435\u043d\u043a\u043e, \u0422. \u0414\u044f\u0442\u043b\u0438\u043a, \u041c. \u0420\u0435\u0439\u0431\u0435\u0440, \u0414\u0436. \u0422. \u0421\u0435\u0440\u043b\u044c, \u0420. \u0421\u043e\u043b\u043e\u0432\u0456\u0439. \u0420\u0456\u0432\u043d\u0435, 2020. \u0421. 174-185.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;&#8216;Messianicity without Messianism&#8217;: to the Place of Religion in the Philosophy of Jacques Derrida.&#8221;&nbsp;<em>Changing Societies and Personalities<\/em>. Vol. 4, No. 2 (2020):158\u2013171.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;The Challenges of Radical Hospitality for Evangelical Public Theology: The Ukrainian Case.&#8221;&nbsp;<em>International Journal of Public Theology<\/em>. 14 (2020): 276-295.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Pentecostalism in Western Ukraine: Historical Development and Current Theological Challenges.&#8221; O<em>ccasional Papers on Religion in Eastern Europe<\/em>. Vol. 40: Iss. 7 (2020), Article 7.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;\u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u044c\u043a\u0435 \u0441\u0432\u0456\u0434\u0447\u0435\u043d\u043d\u044f \u0443 \u0441\u0432\u0456\u0442\u0456 \u043f\u043e\u0441\u0442\u043f\u0440\u0430\u0432\u0434\u0438.&#8221;&nbsp;<em>\u0411\u043e\u0433\u043e\u043c\u044b\u0441\u043b\u0438\u0435: \u043b\u0438\u0442\u0435\u0430\u0442\u0443\u0440\u043d\u043e-\u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438\u0439 \u0430\u043b\u044c\u043c\u0430\u043d\u0430\u0445<\/em>. &nbsp;Vol. &nbsp;29 (2021): 8-17.<\/p>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-f25c669\" data-block-id=\"f25c669\"><p class=\"stk-block-text__text\">&#8220;Bottom of the Well Theology: A Christian Perspective from Ukraine.&#8221;&nbsp;<em>Cultivate<\/em>. \u2013 Fall (2022):8-11.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-2cae73e\" data-block-id=\"2cae73e\"><p class=\"stk-block-text__text\">&#8220;Faith and Fear in Fragments: A Year of Russian Aggression against Ukraine through the Eyes of a Ukrainian Theologian.&#8221;&nbsp;<em>Acta&nbsp;<\/em>Missiologiae, Vol. 10 (2022): 93:102.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-10cb677\" data-block-id=\"10cb677\"><p class=\"stk-block-text__text\">&nbsp;&#8220;Theological Education in Wartime: Ukrainian Evangelical Seminaries as Communities of Compassion, Reflection, and Hope.&#8221;&nbsp;<em>InSights Journal,<\/em>&nbsp;Vol. 8 No. 1 (2023):3-20.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-6bc39c7\" data-block-id=\"6bc39c7\"><p class=\"stk-block-text__text\">&#8220;Zwei Jahre russische Aggression gegen die Ukraine. Glaube und Angst in Fragmenten.&#8221;&nbsp;&nbsp;<em>Deutsches Pfarrerblatt<\/em>, Vol. 4. (2024):179-186.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-4ad01e0\" data-block-id=\"4ad01e0\"><p class=\"stk-block-text__text\">&#8220;The Church Amidst the War of Attrition: Ukrainian Evangelical Community in Search of a New Mission Paradigm.&#8221;&nbsp;<em>Religions<\/em>, 15 (2024): 1136. https:\/\/doi.org\/ 10.3390\/rel15091136.<\/p><\/div>\n\n\n\n<div class=\"wp-block-stackable-text stk-block-text stk-block stk-b22b9d7\" data-block-id=\"b22b9d7\"><p class=\"stk-block-text__text\">&#8220;Challenges for Discipleship in the Context of the War of Attrition: The Ukrainian Case.&#8221;&nbsp;<em>European Journal of Theology<\/em>&nbsp;34, no. 1 (March 1, 2025): 124\u201350.&nbsp;<a href=\"https:\/\/doi.org\/10.5117\/EJT2025.1.007.SOLO\">https:\/\/doi.org\/10.5117\/EJT2025.1.007.SOLO<\/a>.<\/p><\/div>\n<\/div><\/div><\/div>\n<\/details>\n<\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-stackable-column stk-block-column stk-column stk-block stk-a584ef4\" data-v=\"4\" data-block-id=\"a584ef4\"><style>@media screen and (min-width:690px){.stk-a584ef4 {flex:var(--stk-flex-grow, 1) 1 calc(3% - var(--stk-column-gap, 0px) * 1 \/ 2 ) !important;}}<\/style><div class=\"stk-column-wrapper stk-block-column__content stk-container stk-a584ef4-container stk--no-background stk--no-padding\"><div class=\"stk-block-content stk-inner-blocks stk-a584ef4-inner-blocks\"><\/div><\/div><\/div>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>\u0420\u043e\u043c\u0430\u043d \u0421\u043e\u043b\u043e\u0432\u0456\u0439 \u0420\u0435\u043a\u0442\u043e\u0440 \u0406\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0443 \u0414\u043e\u043a\u0442\u043e\u0440 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0441\u044c\u043a\u0438\u0445 \u043d\u0430\u0443\u043a \u0421\u0444\u0435\u0440\u0430 \u043d\u0430\u0443\u043a\u043e\u0432\u0438\u0445 \u0456\u043d\u0442\u0435\u0440\u0435\u0441\u0456\u0432: \u0441\u0443\u0447\u0430\u0441\u043d\u0435 \u043f\u0440\u043e\u0442\u0435\u0441\u0442\u0430\u043d\u0442\u0441\u044c\u043a\u0435 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u2019\u044f, \u043a\u043e\u043d\u0442\u0438\u043d\u0435\u043d\u0442\u0430\u043b\u044c\u043d\u0430 \u0444\u0456\u043b\u043e\u0441\u043e\u0444\u0456\u044f \u0440\u0435\u043b\u0456\u0433\u0456\u0457, \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u02bc\u044f \u0433\u043e\u0441\u0442\u0438\u043d\u043d\u043e\u0441\u0442\u0456, \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u0442\u0432\u043e&nbsp;\u0435\u043f\u043e\u0445\u0438&nbsp;\u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0443. 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