World with Broken Borders: Theological Perspectives on Displacement and Diasporas
Світ зруйнованих кордонів: богословські погляди на вимушене переміщення та діаспору
28.07-2.08
Zoom
The reality of refugees and displaced persons is an unrelenting woe in the modern world. Almost every country in the 21st century faces the challenges of migration in one way or another: as a country that people leave or as a country that receives others. Russia’s war against Ukraine brought to us, among other injustices, the agonizing heartache of the experience of displacement. Since its outbreak – the annexation of Crimea and the armed conflict in eastern parts of Ukraine in 2014 – approximately 1.5 million Ukrainians have been forced to flee their homes in search of new refuge within the country, with only a small number considering seeking refuge outside of it. With the outbreak of full-scale war and the invasion of the northern and southern regions of Ukraine by Russian troops, the number of displaced persons and refugees has increased dramatically – around 4 million displaced persons within the country and 6 million refugees. The trauma of displacement can take different forms: sometimes people leave their homes without realising that their home is lost forever and therefore live in the hope of returning, and sometimes they leave after their home has lost its symbolic meaning and security function. Day by day, with each Russian shelling, there is a growing number of abandoned homes – everything from houses to cities, especially those near the frontline. Every day, a dwelling place loses its sacred meaning of attachment, becoming a perilous no man’s land. That is why people go in search of a new home.
The stories of refugees and IDPs are another face of wars, armed conflicts, environmental disasters, poor living conditions in countries, and persecution based on ethnic, religious, political, and other views. Often, refugeeism becomes a topic of research not only for psychologists, psychotherapists, and sociologists, but also for political experts.
Refugees become the focus of attention of global human rights organisations and the media, although the latter often reduce this discourse to political disputes that trigger emotional reactions in society. Politicisation of discourses leads to distortion and mythologisation of refugee representation both abroad and within countries: from discourses about criminal foreigners to discourses about migrants as a stepping stone to economic progress and cultural renewal of the host country.
The simplification and politicisation of the topic of refugees often has an impact on religious communities, hospitality practices, and ecumenical dialogues. Migration theology emerges against the backdrop of misleading views on migrants and challenges anti-migrant narratives that are also circulating among religious communities, including Christian. Although the theme of refugee and forced migration is inseparable from the biblical narrative, diaspora/migration theology is a relatively young academic discipline. But given that migration affects so many aspects of life and society on a global scale and is a present, heartrending sorrow in Ukrainian society, the 2025 Summer School of Theology aims to address these challenges and to consider various interdisciplinary approaches to exploring the ideas and perspectives of migration theology. This summer, we will come together to consider how such a theology can help us to cultivate compassion and respect for those who have been forced to leave their homes (for whatever reason), understanding the different aspects of the experience of displacement, and nurturing a sense of responsibility towards both the host and the hosted.
Featured Speakers 2025
The Summer School of Theology will host theologians, philosophers, religious scholars of various Christian traditions, as well as representatives of various religious movements, public personas, and cultural influencers.
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School Schedule 2025
Simultaneous Ukrainian translation of all English lectures will be provided.
28 липня
2 pm (EEST Kyiv time)
1 pm (CEST)
7 am (EDT New York time)
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Language:
Interpretation:
4 pm (EEST Kyiv time)
3 pm (CEST)
9 am (EDT New York time)
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6 pm (EEST Kyiv time)
5 pm (CEST)
11 am (EDT New York time)
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To Participate in the School, You Need
To participate in the school, you need to fill out the registration form. Immediately after registration, you will receive a confirmation email with information on how to join the event. The Zoom link is unique to each participant, so please do not share your registration information with anyone else. Each participant must register separately and receive their own link to join the meeting. You will also be able to add the event to your calendar so that you do not miss the lectures. Participants who register by July 20 will receive detailed information on how to participate in the school (one week before the start of the school), as well as materials from the speakers to prepare for the lectures. If you do not receive a confirmation email, please check your spam folder. If there is no confirmation either, write to us at office@eeit-edu.info (please indicate "Summer School of Theology 2025" in the subject line). The School is free for everyone.
We encourage all participants to join our Facebook community to get more information about our speakers, lecture topics, possible changes to the schedule, and other organizational details. We do not spam with advertisements or a lot of news. After submitting a request to join the group, await approval from the administrator.
All lectures from the previous sessions of 2022, 2023 and 2024 can be found on our YouTube channel (in the original language).